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This think piece is inspired by an ongoing reflection of my name, and the names and associated identities of loved ones.<\/i><\/p>\n
\u201cWhat\u2019s in a name? That which we call a rose. By any other name would smell as sweet.\u201d Romeo and Juliet (II, ii, 1-2)<\/em><\/p>\n With respect, yeah right Shakespeare. Take a look at the list below. On one side, you will read traditional Iranian names. On the other, you might recognize common abbreviations or nicknames:<\/p>\n Manijeh \u2014 Meme The creative shortening of long and complex names: abbreviated, shortened, butchered, and diluted, ultimately, into misnomers. Abbreviated, shorted, butchered, and diluted into a name that sounds like<\/i> or is similar to<\/i> a common Western name. The process of shortening a name, or providing a nickname quickly after an introduction, is common practice in my life. The Manijeh Joons in my life started to go by Meme; Agha-e Jahangeer chose Johnny and Marjaneh identified as MJ. I did not question this common practice until friends asked me how to correctly pronounce the names of my family members. It was obvious that Agha-e Jahangeer did not look like<\/i> a Johnny.<\/p>\n Many essays are written about names\u2014their confining limits of power, mispronunciation, and misunderstanding. Following the mass shootings in Gilroy and El Paso, I was again called to reflect on my appearance and the visible ways that I represent someone, and something, different or separate from the dominant Western culture. While this may seem like a tired topic, I\u2019m not sure it is. Not only do I look different\u2014dark hair, olive skin tone\u2014my name is also different. While the spelling of my name is certainly, and purposefully, Westernized, the spelling of Marriam (fingers crossed) was a conscious effort to make things easier. In conversations with my parents, this spelling was perhaps meant to function as a protective factor. Maryam sakht-e vasey-eh Americai-ah. The pronunciation of Maryam is too difficult for Americans<\/i>, they often shared. In various introductions, many compared my name to the city of Merriam; I smiled and nodded, a grateful sense of relief that my name was easily associated with a common frame of reference. What\u2019s off-putting about this sense of relief is that my name, as compared to names of my Iranian and Iranian-American peers, is common. My name is<\/i> a protective factor when paired with my appearance.<\/p>\n In thinking about visible appearances of \u201cotherness,\u201d what is the function of shortening names? Is it an attempt at assimilating, or diving into cultural niceties of making life less inconvenient for others, or perhaps the adults in my life did not like their given name?<\/p>\n I hold my name as something sacred, and prefer friends and loved ones call me Marriam unless they are of Middle Eastern descent and can pronounce Maryam. While I identify with both names, as I am Marriam as much as Maryam, both names are the framework for the same person, and the same identity. Although one might associate my name with gol-e Maryam<\/i> (don\u2019t get too excited, Shakespeare), I recognize my name to be an extension of my family: a piece of my family\u2019s immigration story, an effort to bridge Iranian and American culture, the name of a flower that also connects me with my sisters, as their names are also the names of flowers. My name connects me with my family and my Iranian-American culture. My name connects me with my parents, my sisters, my grandparents, aunts, uncles, and cousins; I carry them with me in my name.<\/p>\n Take a look below. You will see two versions of my name, my legal name with a Western flare, and my name with a Farsi pronunciation:<\/p>\n Marriam \u2014 Maryam<\/p>\n Both names represent something different as they are deemed as \u201cother\u201d than dominant culture. But both names are me.<\/p>\n I am Marriam.
\nBehrad \u2014 Brad
\nFarideh \u2014 Fari
\nBabak \u2014 Bobby
\n<\/span>Jahangeer \u2014 Johnny
\nMarjan \u2014 Marjie<\/p>\n
\nI am Maryam.<\/p>\n